Journey received high acclaim from critics who praised the visual and auditory art direction as well as the emotional response playing with a stranger created. It received the IGN Best Overall Game Award for 2012 and Ryan Clements of IGN described the game as "the most beautiful game of its time", saying, "each moment is like a painting, expertly framed and lit".[3] Jane Douglas of GameSpot concurred, calling it "relentlessly beautiful" and lauding the visual diversity of the world and the depiction of the rippling sand; Matt Miller of Game Informer added praise for the animation of the sand and creatures, saying the game was visually stunning.[1][2] The music was also complimented, with Miller describing it as a "breathtaking musical score" and Douglas calling it "moving, dynamic music".[1][2]
On becoming Lord Chancellor after the fall of Cardinal Wolsey he was zealous in the persecution and burning of reformers and Protestant. More opposed the English translation of the Bible by William Tyndale. He could be cruel and was a bitter enemy of anyone who opposed the Church. Like most people of the age he was superstitious believing firmly in ghosts, omens in dreams and the literal interpretation of the Bible. More called for reform in the existing church but believed everyone should obey the Pope in Rome as a father is obeyed in the well ordered home. He would not brook breaking away from Roman Catholicism.
There are several religions on the island: moon-worshipers, sun-worshipers, planet-worshipers, ancestor-worshipers and monotheists, but each is tolerant of the others. Only atheists are despised (but allowed) in Utopia, as they are seen as representing a danger to the state: since they do not believe in any punishment or reward after this life, they have no reason to share the communistic life of Utopia, and will break the laws for their own gain. They are not banished, but are encouraged to talk out their erroneous beliefs with the priests until they are convinced of their error. Raphael says that through his teachings Christianity was beginning to take hold in Utopia. The toleration of all other religious ideas is enshrined in a universal prayer all the Utopians recite.
The history of utopian literature from the mid-seventeenth century to the present cannot be treated in detail here, since there are more than 50 works that ought to be included in such a study. A brief survey will have to suffice for present purposes. A few of the better known and more influential works will be analyzed briefly and classified according to the main directions of development of the theme.
Gattaca is a science fiction film directed by Andrew Niccol, starring Ethan Hawke, Uma Thurman, and Jude Law. It depicts the life in the futuristic dystopian Earth society, in which quality genetic makeup controls the destiny of every person. The main protagonist Vincent was born in an old-fashioned way. He is seen as genetically inferior and is doomed to a life of servitude. He tries to change his destiny by buying identity of Jerome Eugene Morrow, a potential swimming star whose career ended in a car accident.
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Recognized historian of the Navajo Code Talkers of World War II, Zonnie Gorman is an expert in her field and a dedicated teacher. She has served as a consultant to numerous documentaries, museum exhibitions and authors. Gorman is currently the Project Coordinator for the Circle of Light Navajo Educational Project (CLNEP), a nonprofit organization founded in May 2001 and located in Gallup, New Mexico. CLNEP offers a variety of Navajo role models to youth and fosters cultural pride and self-worth, while educating them along with non-Navajos about the rich history, culture, language and contributions of the Navajo people.
New Atlantis (1627) by Francis Bacon, is influential utopian novel that portrayed the vision of the education, discovery and knowledge in a fictional future society. Novel describes the discovery of mythical island Bensalem by the crew of a lost European ship, end their exploration of this utopian land and their central scientific institution - "Salomon's House". Description of such educational establishment represented one of the biggest inspirations for the forming of the early European Universities.
It is a fundamental disposition of humankind to concoct imaginary Utopias, although their names for such places may differ. The word utopia, which has become the familiar designation for such states, was More's creation. It is inevitable that people, recognizing the manifold stupidities, corruptions, and inequities current in their society, should attempt to devise a better system for people living together. Omar Khayyam voiced the attitude admirably in The Rubaiyat.
Of course! Eponymous founder of the genre; brilliant mixture of satire, political idealism, and obfuscation of the author's own views. More's book has been seen by some as an attempt to justify colonisation of the Americas, by others as a dreary state of Catholic dogma and by his champions as a proto-communistic vision. The book's very indeterminacy is testament to its constant inventiveness.

Moody is the author of 14 books, including "Life After Life" (1975), "Coming Back" (1995), "Glimpses of Eternity" (2010) and "Paranormal" (2012). His main professional interests are logic, philosophy of language and ancient Greek philosophy. He is best known for his work on near-death experiences, and through his research, Moody has interviewed thousands of people all over the world who have had these experiences.
Yet, the puzzle is that some of the practices and institutions of the Utopians, such as the ease of divorce, euthanasia and both married priests and female priests, seem to be polar opposites of More's beliefs and the teachings of the Catholic Church of which he was a devout member. Another often cited apparent contradiction is that of the religious tolerance of Utopia contrasted with his persecution of Protestants as Lord Chancellor. Similarly, the criticism of lawyers comes from a writer who, as Lord Chancellor, was arguably the most influential lawyer in England. It can be answered, however, that as a pagan society Utopians had the best ethics that could be reached through reason alone, or that More changed from his early life to his later when he was Lord Chancellor.[8]
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Other significant innovations of Utopia include: a welfare state with free hospitals, euthanasia permissible by the state, priests being allowed to marry, divorce permitted, premarital sex punished by a lifetime of enforced celibacy and adultery being punished by enslavement. Meals are taken in community dining halls and the job of feeding the population is given to a different household in turn. Although all are fed the same, Raphael explains that the old and the administrators are given the best of the food. Travel on the island is only permitted with an internal passport and any people found without a passport are, on a first occasion, returned in disgrace, but after a second offence they are placed in slavery. In addition, there are no lawyers and the law is made deliberately simple, as all should understand it and not leave people in any doubt of what is right and wrong.
The methods employed by the Party to maintain control and to manipulate the population are copied directly from the records of Nazi Germany and Stalinist Russia. Any opposition to the system in deed, word or thought is summarily stamped out. Naturally freedom of speech and of the press are suppressed. Spies are everywhere. There are hundreds of posters throughout the city showing the enormous head of a man with steely eyes and heavy black mustache. The caption of the posters reads: BIG BROTHER IS WATCHING YOU. Monitoring screens for official spying are in public places, in hallways, and even in apartments. One's every action or word may be under surveillance. It represents something of a refinement over wiretapping. People live in constant fear of being detected in some fault or of being suspected of some fault, and there is always present the dread of a banging on the door in the middle of the night. Confessions are wrested even from innocent persons by refined methods of torture.
Gorman has lectured extensively throughout the United States, including several universities and colleges as well as NASA Headquarters in Washington, D.C., and the Museum of the American Indian in New York. She has appeared in and been consultant to several documentaries, including the History Channel documentary, Navajo Code Talkers, the movie Windtalkers, and the documentary True Whispers.

Among the works that Wells wrote before World War I, the closest to a classical utopian piece is A Modern Utopia. It is utopian specifically in that Wells held a firm belief in the progress of mankind toward perfection; hence, he confidently pictured a bright future. The term "modern" in the title was meant to convey the idea that he intended to keep his picture within the realm of reasonable possibility, avoiding excessively visionary treatment of the theme. For that reason he was unwilling to adopt certain features that were traditional among the majority of earlier utopists.


Sir Francis Bacon, New Atlantis. Although he never completed it, this utopian novel by one of the great philosophers of the Elizabethan and Jacobean eras is well worth reading. It was published posthumously in 1627 and outlines a perfect society, Bensalem (its name suggesting Jerusalem) founded on peace, enlightenment, and public spirit. Available in Three Early Modern Utopias Thomas More: Utopia / Francis Bacon: New Atlantis / Henry Neville: The Isle of Pines (Oxford World’s Classics) along with More’s Utopia and another early utopian novel, Henry Neville’s The Isle of Pines.
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